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Category Archives: Sermons
Get the Fear
This morning we begin a 4 week series looking at the book of Jonah – a familiar story that has much to teach us about the sovereignty, and justice and mercy of God. Jonah 1.
By way of background we need to be aware that Jonah ministered between 800-750BC during a time of relative peace for the northern kingdom of Israel. However a major threat from the north was posed by Assyria, whose intentions for domination of the region were obvious.
Jonah was a contemporary of Elisha, Amos and Hosea. Earlier in his career he had been used by God to bring good news to Israel, in particular he encouraged King Jeroboam to restore Israel’s borders to their former glory (2 Kings 14:25). I’m sure this positive prophet became popular in the royal court and no doubt enjoyed the good favour of the people as well.
However no sooner had Israel achieved the promised security than she began to gloat over her success and became exceedingly complacent about her favoured status with God (Amos 6:1). Religion became focused upon the Day of the Lord (Am 5:18-20) in which other nations would be engulfed in darkness while Israel basked in God’s light.
In any age what does God require of us? Continue reading
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No need to be imprisoned
From a sermon delivered 12th May. Read Acts 16:16-40
Paul and Silas are going to a place of prayer and meet a woman. This woman is a no-name slave girl, no power, no status, no freedom: doubly enslaved: to her human master and to a spirit that bound her in fear.
At first reading I am confused by Paul’s reaction – this woman is after all speaking the truth, at least close to it; she provides free advertising for Paul. Continue reading
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Remember Me
from a sermon delivered Sunday 26th April at St John's, Arrowtown. Read 1 Corinthians 11:1, 17-34
If you have been part of this church, or for that matter, almost any church, for more than a month or two you will be familiar with the words, “Do this in remembrance of me.” In virtually all congregations these words are said each time communion is shared. Continue reading
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to the Cross
A sermon for Palm/Passion Sunday 24th March. Luke 19:28-41, 22:39-48
This Sunday we enter what the church calls Holy Week, a week that traces the final days of Jesus’ earthly life and invites us to enter the journey for ourselves: some of us will attend to prayer and bible reading, and if that’s for you there are suggested readings that I sent out by email this week and on our web page and Facebook there’s a link to a book you can download there.
Sometimes this time in the church year can seem a little ho hum, been there done that. We know the details of Palm Sunday, the Last Supper, Good Friday, and Easter. We are going through this again? Why? Continue reading
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Prodigals
a sermon from Erin Pendreigh as preached at St John's and St Andrew's 10 March 2013. Scripture Luke 15:11-32
Who do we identify with this morning?
Have a look at it this image for a moment – who do you see?
Do you see the young lady – or the old woman?
Try as I might I can only see the young lady.
I have tried turning my head this way and that – but the old woman just won’t appear for me. I have a memory of seeing this picture a while ago and I am sure that I could see both – I thought I must have been really clever —- but I wonder if it was that I was just open to the possibilities.
So who do you see? Continue reading
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The Naked Truth
A sermon for Sunday 3rd March 2013. Read Isaiah 55:1-9, Luke 13:1-9
In Hans Christian Andersen’s fairytale “The Emperor’s New Clothes,” the emperor wanted everyone to tell him how good he looked in his new clothes. He’d employed the best tailors, spent a load of money and he was convinced he was the envy of the world – a man to be admired.
Yet we all know he was naked! No one would tell him the uncomfortable truth, that he’d been tricked, that he was as naked as the day he was born, except for one little child, who naively called out: “Look, he’s not wearing any clothes!”
Most of us shy away from speaking the bad news, the uncomfortable news so bluntly – and when someone else does it we don’t know where to look.
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Evangelism
A sermon from Sunday 24th February 2013. Read Matthew 28:18-20; 1 Corinthians 9:19-22; 1 Peter 3:15 with help from Bill Hybels
Preachers often report a familiar scene – whenever preaching on EVANGELISM the congregation looks like a possum caught in the headlights.
And Adrian Plass throws some light unto why this may be the case.
He writes “Personal evangelism, or rather my failure to do it, was one of the things that caused me quite a lot of guilt when I was a young Christian.”
I understand that – and in part that guilt and feelings of inadequacy explain the reaction whenever the preacher turns to Matthew 28:20.
We don’t like being reminded of our lack and we feel out of our depth when confronted with the super-stars of evangelism who make it all look so easy.
Well sorry possums but we are talking about evangelism.
But before we go on just what is evangelism?
Evangelism defined. The word ‘evangelism’ comes from the word euaggelion. This is a word composed to two other Greek words, eu which means ‘well’ or ‘good’, and aggelion, meaning ‘message’. The word ‘evangel’, therefore, means ‘good message’ or ‘good news’. To evangelize is to present good news.
Sometimes we think of evangelism as seeing men and women come to faith. But that is the result of evangelism and that part really is God’s work. Our part is to present the good news of Jesus the Christ.
Three quick points to keep in mind…
— Act of God... We acknowledge that salvation is of God. It is God who has taken the initiative, while we were yet sinners, to send Christ into the world. It is God who convicts people of their need and convinces them of the truth of Jesus Christ as the only way to live their lives now, and the only way to live the eternal life we were created for.
— Gospel of Christ… Salvation is due to Christ’s work on the cross. He was the sacrifice for sin and was the first fruit of the resurrection. Our salvation is due solely to the work of Jesus Christ and is not based on any form of human endeavour or merit.
— Come to Salvation… everyone is required to come to God in repentance and to place their life under the authority of Jesus. Jesus is the only path to God, the only path to salvation.
But even though the act of salvation is God’s work we must not forget that we are the means God often uses to bring someone to that point where they recognise their need of God.
It is the example we set, the words we speak, the love that we share that so often is critical in a persons faith journey.
Yet in general we find it difficult to share our faith.
No doubt there are many reasons for this: sadly some of us are luke-warm in our faith, it doesn’t excite us, it is not a priority to us, it just is something we do without really doing anything.
Hardly surprising then that we don’t talk about it, and if we did our lack of enthusiasm is hardly going to inspire.
Others however simply feel out of their depth, inadequate. We have not learnt to share our faith and we don’t believe we have the temperament or the knowledge to do so.
But look around – there are friends, family, colleagues and neighbours who are dead. For without Christ we are all dead.
Friends we have an urgent task to get out of our comfort and to share the good news with the walking dead of our community.
In Matthew 5 Jesus describes believers as Salt and Light. But to be of any use the Light must be displayed and the Salt poured from the shaker.
As one of our Parish Councillors put it on Tuesday night the trouble with salt is it often clumps together, especially when in the shaker too long. And the longer left there the harder it is to get out.
Church and church structures and church people are a lot like a giant Salt Shaker. It’s kind of comfortable in here – not too many hassles – all the other grains are similar to me – we fit together – we clump together.
But we are not much use in the shaker. We must be poured out on a lost and broken world.
In his book ‘Becoming a Contagious Christian’ Bill Hybels suggests some basic principles that we need as we are poured out
…and the first is the principle of HIGH POTENCY.
You see, the salt must have flavour – and that only comes from a deep and potent relationship with Christ.
In order to fulfil the Great Commission described in Matthew 28 we need a real and vibrant relationship with our Lord.
A relationship that becomes obvious to anyone who knows us.
I have been conducting a lot of weddings lately and one thing that is fairly consistent with the couples I marry is that they are consumed by each other.
Their relationship is fresh, deep, vibrant and it quickly becomes obvious that they are ‘in love’.
Likewise we are highly potent and impact those around us when we have a relationship with Jesus that is deep and real; so much so that his love flows through us and beyond us. It is obvious when we are ‘in-love’ with Jesus.
This is not something we can learn, buy off the internet or fake – the love of God flows from our relationship with God and no other way.
To positively share our faith with others they must be convinced that our faith is for real. We can’t put this on, and people will know when we are genuine.
People are watching us, more than you realise. They are looking for something and they are watching you to see if what you say matches how you live. Shallow faith, lukewarm faith tends to result in lifestyles and attitudes that don’t reflect the love of God – and make no mistake people notice.
I was asking someone last year about their faith journey: they had recently become a follower of Jesus.
This person had been around the church for many years, involved in groups like Mainly Music, appreciating what was offered and quietly watching. In time they began to explore the gospel and in more time made a commitment to Christ.
There were many important steps in this persons journey but one stands out. It was the watching of people here at this church – people whose words and actions consistently reflected the love of God, that then lead to a desire to know this love personally.
And I bet none of those involved considered themselves to be an evangelist.
Yet they had a key quality of high potency because they themselves have a deep and real relationship with Christ.
… the second principle is that of CLOSE PROXIMITY….
You see, it doesn’t matter how POTENT our relationship with Christ is if we never get close to people who don’t know Christ themselves.
Remember salt does no good if it is left in the shaker. So if we are going to impact our world for Christ, the most effective approach will be through relationships with those who need to be reached.
Statistics show that within 2 years of becoming a Christian most people have no significant relationship with non-Christians. They get so involved in the church that they centre nearly every free moment of their lives within the church and have no time left to develop relationships with lost people.
The salt stays in the shaker.
To really influence our community we must live our Christian lives openly – publically, we must connect with people that have yet to know God.
How do we do this – simply by being involved.
Get involved in the community, school groups are great for this, but so are garden clubs; drama groups, U3A, volleyball and lawn bowls … whatever … look for opportunities to go out there and introduce yourself to people who need to be introduced to Jesus Christ.
Follow Paul’s example in our text from 1 Corinthians and, …become all things to all people so that by all possible means you might save some.
Okay, that’s two steps. In order to effectively do our bit to share the good news so that others can know Jesus we must have a HIGHLY POTENT walk ourselves and we must be in CLOSE PROXIMITY to others A final consideration.
…the principle of…CLEAR COMMUNICATION.
Again remember Paul’s words about becoming all things to all people. One of the principles behind is knowing people and communicating to them in ways they understand.
Paul writes to the Colossians:
… pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison,so that I may reveal it clearly, as I should. Colossians 4:3-4
Paul knew the importance of ensuring the message was understood, and I suspect he was equally aware that he had to be careful in this regard. He did not dumb down the message but he was careful to convey it in ways that would connect with his audience.
Likewise with us – don’t worry about not being educated, or about knowing all the answers to all the questions. None of us do anyway. Simply tell the story of the gospel that you have experienced – that’s what Paul did, tell it simply and clearly.
Adrian Plass is good at saying things simply and clearly. Today gone is the guilt of his earlier days.
Today he has got his priorities in order and he writes this:
…commitment to God has become my priority, I shall pass on the message of salvation as well as it can be done, in the way and the place that is appointed and right, just as Jesus did …2000 years ago.
Friends may we be poured out.
Arohanui - Ian
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Temptation
a sermon for Sunday 17th February 2013. Read Genesis 2:15-17, 3:11-8, Luke 4:1-13.
To be human is to experience temptation, and in Luke’s narrative – as the final event before his public ministry begins – Jesus is put to the test.
If you need further proof that Jesus is fully human here it is – like you and me – Jesus was tempted, he could not escape that side of life. And don’t think for a moment this was his only experience of temptation. I am sure like you and I temptation was before him at all times. Hebrews 2:18 tells us he was tempted in every way. Continue reading
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An offensive gospel
Sermon for Sunday 3rd February, reading from Luke 4:14-30
Today as we consider this passage from Luke I invite you to enter the story – allow yourself to be one of those hearing Jesus.
What are you thinking?
How do your thoughts change as he goes on?
What do you notice about those around you?
Are they responding in similar ways to you?
Where do you find yourself at the end of the story?
How do you feel about yourself?
Jesus grew up just down the road, in a small house beside the carpenters shop on the edge of town.
Everyone knew him, he knew everyone.
As a boy he’d played with the other children, skipping along the dusty road, hide and seek, friendly wrestling with his mates, throwing stones at that old stump across the stream. He’d grazed donkeys, got water from the well, ran errands, stubbed his toes, scraped his elbows, and bruised his knees. He was just a kid, like all the other brown faced and slightly dusty kids in town. Continue reading